求一篇题为：什么是幸福感的英语作文

求一篇题为：什么是幸福感的英语作文
字数在400字左右

happyness
1.
There is something in the world. It has no shape, no color and no weight. It can’t be seen or touched. But everyone wants it very much. People try to get it in many ways. Some people think money means it, so they try to make more money; some people believe that knowledge can bring it to them, so they study very hard; some other people find only good health can make themselves get it, so they take part in all kinds of sports and games. Now, you may ask what on earth the mysterious (神秘的)thing is. That’s HAPPINESS. I can’t give you the exact meaning of happiness, but I’m sure if you love and help others, you’ll get it.
I’ll never forget an old lady. She lives in a small house alone. It’s said that her husband and her son died in a traffic accident. What a sorrow life she has!But the old lady often helps others with a smile. Whenever it snows, she is always the first to clean the paths (小路). She looks after several children living nearby. I am one of them. I often remember the stories she told us and her kind smile. Perhaps she is unlucky, but I think she is a happy person. Her life is full of laughter and love.
But I’m sad to see some people getting their happiness in bad ways. They speak loudly in cinemas and meeting rooms; they destroy (损坏) trees to enjoy themselves and they laugh at others’ shortcomings. Perhaps they feel happy at that time, but they will never get true happiness because they have destroyed others’ happiness.
Now I know what happiness is. It means kindness, love and unselfishness. Above all, only bringing happiness to others can make yourself happy.
Happiness
Happiness is the most precious thing in the world, which can be obtained in different ways.
From my point of view, being in a good mood anytime and anywhere is the first thing for those who want to be happy. There is an old saying going like this, "happy is he who is content." I can't agree with it any more. I still remember a story my mother told me when I was a child. A millionaire tried every means to seek after pleasure but to feel unhappy. It's not unique, but has its counterpart that poor men to whose name not having a thing always feel happy. Why are they so different? The answer is that the rich is being thinking how he can gain more while the poor is satisfied with what he owns at hand-health, freedom, love and so on.
Furthermore, love makes great difference to happiness. If you have love in your heart, you will have happiness in your life. Love consists of two parts, one is to love others, and the other is to be loved by others. Lei Feng set a good example for all of us. He served the people wholeheartedly until the last minute of his life. He regarded serving the people as the happiest thing. There are numbers of similar inspirational stories to be found. In addition, being loved by others can also lead you to happiness. Courage from your parents when frustrated, care from your lover when ill, help from your friends when in trouble… all of these will make you the happiest person in the world.
The last but not least is to act happily. Putting on a happy face and thinking interesting things are helpful to trigger happy feelings.
Wile happiness is precious, it is easy to get.

2.
It is an agreed fact that all the creatures want happiness and are afraid of pain and grief. The question, however, is 'what is real happiness?' What really is called happiness? The desire for happiness has no meaning without understanding the real nature of happiness.
Generally, ordinary beings consider sensual pleasures as happiness and their attempts are also directed towards these. According to them search for happiness means search for pleasures of the senses. The question 'what is happiness' does not arise in their hearts, because in their hearts they treat life full of sensory joys as a happy life.
It is on account of this that whenever we think of happiness and welfare, it is considered desirable to lead a life of attachments, work hard, grow more food and develop industries and science. The country will prosper by all these and all will be happy. Ideals are talked of and it is said that a day will come when everyone will have nutritious food to eat, clothes to put on according to variations of seasons and modern residence with all scientific facilities and then all will be happy.
We do not want to discuss whether such conditions will prevail or not. Our question is, if after having all these comforts, life will be happy. If yes, people having all these comforts, should be happy even now. The countries touching the limitations of all these comforts must, then, have all happy and quiet people. We, however, find that all on this earth are disturbed, impatient, unhappy, afraid and worried. It is, therefore necessary to consider seriously what happiness really is. W cannot make true efforts in this direction and achieve happiness without once for all deciding what real happiness is.
Some thinkers go ahead and say "Happiness does not lie in objects of enjoyment; happiness or unhappiness lies in imagination". To prove their belief they give examples like the one following : A man has a two-storey house; on the right is a five storey building and on the left a cottage. When he sees right, he feels unhappy and when he sees left he feels happy. As such happiness does not lie in possession of sensory objects, but in imagination. They advise people to look towards those, who have fewer possessions and be happy. If you look towards people having more wealth and possessions, you will always be unhappy.
It is unreasonable to hold that happiness lies in imagination. "If you want to be happy look towards the poor". Those poor people cannot satisfy even their needs. Seeing such poverty-stricken people even worldly-minded people develop pity. It is unkind to regard one happy by imagining that one is better than the poor and the unhappy. This attitude also satisfies the sense of pride of possessions. This can never be called happiness. Does happiness lie in the cottage, looking at which one can get happiness ? Unless we really find where happiness lies, we cannot really be happy.
This means to happiness is also not correct, because here also it has not been attempted to know what happiness is; pleasures arising out of sensual joys have been treated as happiness. It has been held that happiness lies in imagination. Shall we, therefore, believe the real happiness does not exactly exist, but this would not be acceptable to anybody. It is, therefore, clear that in fact, sensual pleasures are imaginary and real happiness is quite different from these. The original question, 'What is real happiness' stands.
Some ask people to do this and do that and say, "This way your desires would be satisfied. You would get the desired objects and become happy". People holding these views regard happiness as satisfaction of desires and unhappiness as denial thereof.
First of all, it is not possible to satisfy one's desires because there are countless desires of countless people and the material things are limited. Then new desires arise as soon as the previous ones are satisfied. Thus the eternal current of desires continues for ever. It is, therefore, definite that ever changing desires can never be satisfied. Conceptions like those of satisfaction of desires and achieving consequent happiness are merely mirage in the ocean of the great desert of life. All the desires are never going to be satisfied and this creature is never going to be happy in the satisfaction of desires.
In reality happiness does not lie in the satisfaction of desires. This is like being happy by transferring the burden of head to the shoulder. It is also not correct to say that we will be happy proportionately with the desires satisfied, because real happiness lies in the absence of desires, not in their satisfaction. Because we reduce our restlessness in partial absence of desires, it can, therefore, naturally be understood that complete absence of desires will lead us to complete happiness. It is wrong to say that desire dies out after its fulfilment and that should be regarded as happiness, because absence of desires does not mean their satisfaction, but their absolute absence.
Pleasures arising out of several joys are not happiness. They are, in fact, unhappiness because they have the restlessness, which makes one unhappy. Happiness means ease and complete lack of restlessness and pleasures of senses do not have that mental ease. Whatever we enjoy with the help of the senses is sensual pleasure only. It is a kind of unhappiness. It is happiness in name only. Psychic bliss is above senses and cannot be had from their objects. Just as the soul, being psychic, cannot be achieved with the help of the senses; non-sensory happiness, being in the nature of the soul, cannot be obtained with the help of the senses.
We have to find a thing, where it is. How can we find it where it is not possible to have it at all. For example, consciousness is an attribute of the soul, and can be found in the sentient soul only, not in inanimate entities. Likewise happiness is also an attribute of the soul, not of inanimate beings. Happiness can, therefore, be had in the soul only, not in inanimate objects like human bodies. This soul does not know itself and is, therefore, wandering with wrong faith; in the same manner this being attempts to find happiness in non-self objects and that is the root cause of his unhappiness. The direction of the search for happiness itself is wrong. When the direction is wrong, the present state will also be full of unhappiness. For getting real happiness, we have to see within, to know our own being, for our happiness lies in ourselves. The soul is a depository of eternal bliss, full of everlasting joy. Therefore, those, in pursuit of happiness should turn their efforts towards their inner beings. Those looking for happiness elsewhere, will never get it.
Real happiness is a matter of experience, not of speech, not of demonstration. It can be had only by being introvert, cutting ourselves from all the non-self entities and being one with our soul itself. Since the soul is full of happiness, experience of the soul is the experience of happiness. Just as one cannot achieve the soul without experience, in the same manner one cannot get real happiness without the experience of the soul.
If we ponder deeply over the question, we realise that happiness is not to be had from somewhere else, for the soul is itself made of this happiness, is nothing but happiness alone. That which is happiness incarnate has not to find happiness anywhere else. Happiness is not to be possessed, it is to be enjoyed, to be experienced. It is not necessary to torment ourselves for getting happiness. There is no trouble whatsoever in happiness; restlessness has no happiness. Restlessness is itself unhappiness and its absence is happiness. As such there should be no desire for happiness, for desires themselves make us unhappy. Absence of desires is real happiness.
To all questions like, 'what is happiness?'. Where does it lie?' 'How shall we get it?' there is only one answer, only one solution and that is the experience of the soul itself. The first and the foremost means to achieving it is the pondering over the fundamentals of life. However, we should remember that the real experience of the soul is born of the absence of this pondering over the fundamentals of life. Separate treatment is desirable for questions like 'Who am I?' 'What is soul?' and 'How is self experience achieved?'.